Editor’s Note: The following is an excerpt from a 1988 Iowa Humanities Lecture given by Wendell Berry, farmer, author, poet, agrarian-philosopher and cultural critic. While you may find a few sentences outdated, largely Mr. Berry’s words are even more relevant today.]
THE LOSS OF LOCAL CULTURES IS, IN PART, A PRACTICAL LOSS and an economic one. For one thing, such a culture contains, and conveys to succeeding generations, the history of the use of the place and the knowledge of how the place may be lived in and used. For another, the pattern of reminding implies affection for the place and respect for it, and so, finally, the local culture will carry the knowledge of how the place may be well and lovingly used, and moreover the implicit command to use it only well and lovingly. The only true and effective “operator’s manual for spaceship earth” is not a book that any human will ever write; it is hundreds of thousands of local cultures.
[caption id="attachment_657" align="aligncenter" width="500" caption="Wendell Berry (image by J Fowler, original of Mr. Berry by David Marshall)"]
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Lacking an authentic local culture, a place is open to exploitation, and ultimately destruction, from the center. Recently, for example, I heard the dean of a prominent college of agriculture interviewed on the radio. What have we learned, he was asked, from last summer’s drought? And he replied that “we” need to breed more drought resistance into plants, and that “we” need a government “safety net” for farmers. He might have said that farmers need to reexamine their farms and their circumstances in light of the drought, and to think again on such subjects as diversification, scale, and the mutual helpfulness of neighbors. But he did not say that. To him, the drought was merely an opportunity for agribusiness corporations and the government, by which the farmers and rural communities could only become more dependent on the economy that is destroying them. This is as good an example as any of the centralized thinking of a centralized economy – to which the only effective answer that I know is a strong local economy and a strong local culture.
For a long time now, the prevailing assumption has been that if the nation is all right, then all the localities within it will be all right also. I see little reason to believe that this is true. At present, in fact, both the nation and the local economy are living at the expense of localities and local communities – as all small town and country people have reason to know. In rural America, which is in many ways a colony of what the government and the corporations think of as a nation, most of us have experienced the losses that I have been talking about; the departure of young people, of soil and other so-called natural resources, and of local memory. We feel ourselves crowded more and more into a dimensionless present, in which the past is forgotten, and the future, even in our most optimistic “projections,” is forbidding and fearful. Who can desire a future that is determined entirely by the purposes of the most wealthy and the most powerful, and by the capacities of machines?
Two questions, then, remain: Is a change for the better possible? And who has the power to make such a change? I still believe that a change for the better is possible, but I confess that my belief is partly hope and partly faith. No one who hopes for improvement should fail to see and respect the signs that we may be approaching some sort of historical waterfall, past which we will not, by changing our minds, be able to change anything else. We know that at any time an ecological or a technological or a political event that we will have allowed may remove from us the power to make change and leave us with the mere necessity to submit to it. Beyond that, the two questions are one: the possibility of change depends upon the existence of people who have the power to change.
Does this power reside at present in the national government? That seems to me extremely doubtful. To anyone who has read the papers during the recent presidential campaign, it must be clear that at the highest level of government there is, properly speaking, no political discussion. Are the corporations likely to help us? We know, from long experience, that the corporations will assume no responsibility that is not forcibly imposed upon them by government. The record of the corporations is written too plainly in verifiable damage to permit us to expect much from them. May we look for help to the universities? Well, the universities are more and more the servants of government and the corporations.
Most urban people evidently assume that all is well. They live too far from the exploited and endangered sources of their economy to need to assume otherwise. Some urban people are becoming disturbed about the contamination of air, water, and food and that is promising, but there are not enough of them yet to make much difference. There is enough trouble in the “inner cities” to make them likely places of change, and evidently change is in them, but it is desperate and destructive change. As if to perfect their exploitation by other people, the people of the “inner cities” are destroying both themselves and their places.
My feeling is that, if improvement is going to begin anywhere, it will have to begin out in the country and in the country towns. This is not because of any intrinsic virtue that can be ascribed to country people, but because of their circumstances. Rural people are living, and have lived for a long time, at the site of the trouble. They see all around them, every day, the marks and scars of an exploitive national economy. They have much reason, by now, to know how little real help is to be expected from somewhere else. They still have, moreover, the remnants of local memory and local community. And in rural communities there are still farms and small businesses that can be changed according to the will and the desire of individual people.
In this difficult time of failed public expectations, when thoughtful people wonder where to look for hope, I keep returning in my own mind to the thought of the renewal of the rural communities. I know that one resurrected rural community would be more convincing and more encouraging than all the government and university programs of the last fifty years, and I think that it could be the beginning of the renewal of our country, for the renewal of rural communities ultimately implies the renewal of urban ones. But to be authentic, a true encouragement and a true beginning, this would have to be a resurrection accomplished mainly by the community itself. It would have to be done, not from the outside by the instruction of visiting experts, but from the inside by the ancient rule of neighborliness, by the love of precious things, and by the wish to be at home.
[Source: SmallIsBeautiful.org – speech excerpt used by permission of The E.F. Schumacher Society.]]]>
